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Submissions from 2020

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The corporeal orientation: Understanding deviance through the object(s) of love, Michael D. Barbezat

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Demonstratives, definite descriptions and non-redundancy, Kyle Hammet Blumberg

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Propositional quantification in Bimodal S5, Peter Fritz

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Epistemic modal credence, Simon Goldstein

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Utilitarianism about animals and the moral significance of use, David Killoren and Robert Streiffer

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Desacralizing political theology: Dionysius the Areopagite and Giorgio Agamben, David Newheiser

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Why the world needs negative political theology, David Newheiser

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Logic isn't normative, Gillian Russell

Submissions from 2019

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Pragmatic Encroachment and Closure, Charity Anderson and John Hawthorne

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Doxasticism: Belief and the information-responsiveness of mind, Robert Audi

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Faith, belief, and will: Toward a volitional stance theory of faith, Robert Audi

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Active and contemplative lives in a changing climate: The Emersonian roots of Thoreau’s political asceticism, Alda Balthrop-Lewis

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Exemplarist environmental ethics: Thoreau’s political ascetism against solution thinking, Alda Balthrop-Lewis

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Desire to enjoy something thoroughly: The Use of the Latin affectus in Hugh of Saint Victor’s De archa Noe, Michael Barbezat

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Introduction: Bodies, Fluidity, and Change, Michael David Barbezat and Anne M. Scott

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How to endure presentism, Sam Baron

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Infinite lies and explanatory ties: Idealization in phase transitions, Sam Baron

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Embedded attitudes, Kyle Blumberg and Ben Holguín

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Origen's use of papias, Stephen Carlson

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‘The Jenny and the Colt’ in Matthew’s messianic entry, Part 1: Matthew 21:5 as a reading of Zechariah 9:9 in Light of Mark 11:1-10, Stephen C. Carlson

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‘The Jenny and the Colt’ in Matthew’s messianic entry, Part 2: Matthew 21:7 as a reading of Mark 11:7 in Light of Zechariah 9:9, Stephen C. Carlson

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From affectus to affect theory and back again, Michael Champion

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Tradition and habituation in rhetorical and monastic education at Gaza, Michael W. Champion

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Collective Responsibility Gaps, Stephanie Collins

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Luke/Acts and the end of history, Kylie Crabbe

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The Eusebian Canon Tables as a corpus - Organizing paratext within the multiple-text manuscript of the Fourfold Gospel, Matthew Crawford

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The Eusebian Canon Tables: Ordering textual knowledge in Late Antiquity, Matthew R. Crawford

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Chrysostom's use of origen: Interpreting 1 Corinthians 4:6, gospel proof-texts, and a case for direct dependence, Benjamin A. Edsall

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Reading with a Forger: Christoph Pfaff and the reception of Colossians 2:16, Benjamin A. Edsall

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The reception of Paul and early Christian initiation: History and hermeneutics, Benjamin A. Edsall

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Defining normativity, Stephen Finlay

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Quest-religious orientation among church leaders in Australia: A function of psychological predisposition or openness to mystical experience?, Leslie Francis, Andrew Village, and Ruth Powell

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Diachronic Dutch books and evidential import, J. Dmitri Gallow

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Learning and value change, J. Dmitri Gallow

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Triviality results for probabilistic modals, Simon Goldstein

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Ammianus Marcellinus' future signs: A historiographical study, Michael P. Hanaghan

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Profiting from poverty, Ole Koksvik and Gerhard Øverland

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How the gospels became history: Jesus and mediterranean myths, M. David Litwa

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Theology of childhood: An essential element of Christian anthropology, James Gerard McEvoy

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Towards a theology of childhood: Children's agency and the reign of God, James Gerard McEvoy

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Hope in a secular age: Deconstruction, negative theology, and the future of faith, David Newheiser

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Sexual crime and political conflict: An Alsatian nobleman is burned to death with his male lover in 1482, Christopher Ocker

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Spirit, writers, and biblical readers in "the Practical Circumstances of Life": A political hermeneutic, Christopher Ocker

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The Roman Curia, Miles Pattenden

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Receptive ecumenism and the renewal of the ecumenical movement: The path of ecclesial conversion, Antonia Pizzey

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Genealogy as a heuristic device for Franciscan Order history in the Middle Ages and Early Modernity: Texts and trees, Marianne P. Ritsema van Eck

Les repères éblouissants: Renouveler la phénoménologie, Claude Romano

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Breaking the spell: Waismann's papers on the analytic/synthetic distinction, Gillian Russell

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Deviance and vice: Strength as a theoretical virtue in the epistemology of logic, Gillian Russell

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Subordinating speech and speaking up, Gillian Russell

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Animal confinement and use, Robert Streiffer and David Killoren

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4QMMT: A letter to (not from) the Yaḥad, Gareth Wearne

Submissions from 2018

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The Nietzschean precedent for anti-reflective, dialogical agency, Mark Alfano

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The Nietzschean precedent for anti-reflective, dialogical agency [accepted manuscript], Mark Alfano

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Identifying virtues and values through obituary data-mining, Mark Alfano, Andrew Higgins, and Jacob Levernier

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William Morris and the uses of nostalgia: Memory in the early and late poetry, Veronica Alfano

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Methodological reflections on Kant’s ethical theory, Robert Audi

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Understanding, self-evidence, and justification, Robert Audi

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Prophecy, ethical constraints, and unjust silence, Alda Balthrop-Lewis

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Thoreau's Woodchopper, Wordsworth's Leech-gatherer, and the representation of “Humble and Rustic Life”, Alda Balthrop-Lewis

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Burning bodies: Communities, eschatology, and the punishment of heresy in the Middle Ages, Michael Barbezat

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"He doubted that these things actually happened": Knowing the other world in the Tractatus de Purgatorio sancti Patricii, Michael Barbezat

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Do not revise Ockham's Razor without necessity, Sam Baron and Jonathan Tallant

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Do not revise Ockham's Razor without necessity [accepted manuscript], Sam Baron and Jonathan Tallant

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Believing epistemic contradictions, Bob Beddor and Simon Goldstein

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Logical pluralism without the normativity, Christopher Blake-Turner and Gillian Russell

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Counterfactual attitudes and the relational analysis, Kyle Hammett Blumberg

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Ultra-liberal attitude reports, Kyle Hammett Blumberg and Ben Holguín

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A stronger doctrine of double effect, Ben Bronner and Simon Goldstein

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'Lasst uns zur freundlichkeit gehen': A saying misattributed to Papias of Hierapolis, Stephen Carlson

After the end of philosophy of religion, Michael Champion

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Infinite value and the best of all possible worlds, Nevin Climenhaga

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Intuitions are used as evidence in philosophy, Nevin Climenhaga

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The moral depth of human dignity, Simon Coghlan

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Kin and stranger: Kearney and Desmond on God, Richard Colledge

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‘The Government should be ashamed’: On the possibility of organisations’ emotional duties, Stephanie Collins

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When does ‘Can’ imply ‘Ought’?, Stephanie Collins

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A new witness to the 'Western' ordering of the gospels: GA 073 + 084, Matthew Crawford

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Rejection at Nazareth in the gospels of Mark, Matthew, Luke - and Tatian, Matthew Roy Crawford

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Moral rationalism and demandingness in Kant: A response to van Ackeren and Sticker, Roger Crisp

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Reasons and factive emotions, Christina Dietz

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Hermogenes the smith and narrative characterisation in the acts of Paul: A note on the reception of 2 Timothy, Ben Edsall

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This is not the end: The present age and the eschaton in Mark's narrative, Ben Edsall

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Rhythm: A theological category, Lexi Eikelboom

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Are we hardwired to believe in God? Natural signs for God, evolution, and the sensus divinitatis, C. Stephen Evans

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Assessing peer and parental influence on the religious attitudes and attendance of young churchgoers: Exploring the Australian National Church Life Survey, Leslie J. Francis, Gemma Penny, and Ruth Powell

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Higher-Order contingentism, Part 2: Patterns of indistinguishability, Peter Fritz

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Higher-Order contingentism, Part 3: Expressive limitations, Peter Fritz

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Can modalities save naive set theory?, Peter Fritz, Harvey Lederman, Tiankai Liu, and Dana Scott

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No one can serve two epistemic masters, J. Dmitri Gallow

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A metaliterary approach to Ursicinus' outburst (Amm. Marc. 20.2.4), Michael Hanaghan

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Pliny's epistolary directions, Michael Hanaghan

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Sidonius Apollinaris and the making of an exile persona, Michael Hanaghan

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Fine-tuning Fine-tuning, John Hawthorne and Yoaav Isaacs

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Reflections on the Ideology of Reasons, John Hawthorne and Ofra Magidor

Why is God part of human violence? The idolatrous nature of modern religious extremism, Joel Hodge

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Towards a hermeneutic-phenomenological methodology for theology, Robyn Horner

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Languages of the pulpit in Quattrocentro Florence, Peter Howard

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The language of luxury in Renaissance Florence, Peter Howard

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Hermetica II: The Excerpts of Stobaeus, papyrus fragments, and ancient testimonies in a English translation with notes and introductions, M. David Litwa