The consolations of Boethius

Journal article


Lamont, John. (2014). The consolations of Boethius. Frontiers of Philosophy in China: selected publications from Chinese universities. 9(1), pp. 69 - 86. https://doi.org/10.3868/s030-003-014-0005-4
AuthorsLamont, John
Abstract

The paper considers the account of happiness given in Boethius’s Consolations of Philosophy. This account claims that happiness requires security of possession, and argues from this requirement to the conclusion that worldly goods, which of their nature cannot be securely possessed, cannot provide happiness. This argument is shown to depend on assuming a life-driven account of human motivation, rather than a goods-driven account of human motivation. The life-driven account, according to which voluntary actions are ultimately motivated by the pursuit of a certain kind of life, is defended against the goods-driven account, according to which actions are motivated by the pursuit of goods the enjoyment of which can only be episodes in a human life. It is claimed that Boethius is right in holding a life-driven account, and that his account of happiness follows from it.

KeywordsBoethius; MacIntyre; happiness; hedonism; action; virtue; utilitarianism
Year2014
JournalFrontiers of Philosophy in China: selected publications from Chinese universities
Journal citation9 (1), pp. 69 - 86
PublisherBrill Academic Publishers
ISSN1673-3436
Digital Object Identifier (DOI)https://doi.org/10.3868/s030-003-014-0005-4
Scopus EID2-s2.0-84904813081
Page range69 - 86
Research GroupSchool of Theology
Place of publicationNetherlands
Permalink -

https://acuresearchbank.acu.edu.au/item/87473/the-consolations-of-boethius

  • 67
    total views
  • 0
    total downloads
  • 2
    views this month
  • 0
    downloads this month
These values are for the period from 19th October 2020, when this repository was created.

Export as

Related outputs

The justice and goodness of hell
Lamont, John. (2011). The justice and goodness of hell. Faith and Philosophy. 28(2), pp. 152 - 173. https://doi.org/10.5840/faithphil20112822