'Only cuppa tea Christians': Colonisation, authentic indigeneity and the missionary linguist

Journal article


Rademaker, Laura. (2016). 'Only cuppa tea Christians': Colonisation, authentic indigeneity and the missionary linguist. History Australia. 13(2), pp. 228 - 242. https://doi.org/10.1080/14490854.2016.1185999
AuthorsRademaker, Laura
Abstract

‘Cuppa tea Christians’ were Aboriginal people whose faith was supposedly only as deep as their desire for a cuppa. At the Church Missionary Society of Australia’s Angurugu mission to Anindilyakwa people in the Northern Territory, missionaries in the 1960s suspected that most ‘conversions’ were only shallow. This article examines the long association in English speakers’ minds of Aboriginal cultures with insincerity or fakery. I argue that the prevalence of Anindilyakwa ‘backsliding’ at the mission in the 1960s pushed missionaries to search for new approaches to know for sure who, if anyone, was sincerely converted. Language became the key for missionaries to speak directly to Aboriginal hearts and know the Aboriginal mind, based on an assumption that Aboriginal people were only authentic when speaking their own languages. Although missionary linguistic projects tended towards impulses to ‘colonise Indigenous consciousness’, Anindilyakwa people managed this project, as well as working out their own diverse responses to the missionaries’ gospel.

KeywordsAboriginal people; Christian missions; Groote Eylandt; language; linguistics
Year2016
JournalHistory Australia
Journal citation13 (2), pp. 228 - 242
PublisherTaylor & Francis Australasia
ISSN1449-0854
Digital Object Identifier (DOI)https://doi.org/10.1080/14490854.2016.1185999
Web address (URL)http://www.tandfonline.com/doi/abs/10.1080/14490854.2016.1185999
Page range228 - 242
Research GroupInstitute for Religion and Critical Inquiry
Publisher's version
File Access Level
Controlled
Place of publicationAustralia
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